Crazy Horse vs. Homer: The Absence of Classics
in the
History of American Education
Jarrod W. Lux (St. Henry District High
School)
Until the 1960’s, Classics played a major
role in high schools and universities. But the mindset among educators
and classicists has changed, and Classics has been thrown by the wayside
in a time in which it is needed most. This paper, therefore, will
demonstrate the contributions and the relevance of Classics in the study
of the history of American education by reflecting upon several issues
in education which the Greeks and Romans have already tackled. These
issues include the definition of education, proper curriculum, and public
vs. private education.
Modern scholars, such as Perkinson in his Imperfect
Panacea, are dumbfounded as
to why Americans put so much faith in education to solve society’s problems
but are unable to agree on a definition for education. The debate
on what authentic education is, however, does not begin in the 21st century
but rather with the Greeks. True paideia among the Greeks always emphasized morality and character
first, regardless of whether it was Pericles teaching mousikê, Plato promoting philosophy, Isocrates advertising
rhetoric, or Cicero praising the liberal arts. Unknown to
Perkinson, this “mysterious” faith in education is bound up with an ancient
pedagogy that emphasizes character instruction.
Cicero, in his De Oratore, expanded the curriculum of the rhetor to include the liberal arts and philosophy. His
emphasis on writing and speaking proficiency in each of
the areas of his new curriculum would leave the modern adolescent student
groping aimlessly for linguistic standards in social studies and science
classes because “proper grammar, intelligent vocabulary, and argumentative
style are only for English classes.” Instead of correcting the attitude,
modern educators choose to lower standards, enforce more multiple-choice
tests, and place more requirements on students.
Modern scholars, such as Urban in his American
Education: A History, argue that uncompromising Christians and rich, white
folk moving to the suburbs cause the decay of public schools. Would
it shock these scholars to learn that pagan parents
home-schooled and paid out large sums of money to private schools for
similar reasons Americans do now? Before there were any Christian
schools, Quintilian took up the debate on private vs. public education
reflecting on the mala in
public schools, the pros and cons of small class size, and the incompatibility
of home-schooling. His resolutions are practical in any age.
Future teachers of America, however, are
rarely given an opportunity to learn such things. In my own History
of American Education class, I am currently learning more about education
among the Native Americans than about the educational influences of the
Greeks and Romans. While studying the educational system of the Native
Americans is important, equally significant is the classical heritage that
can demonstrate a continuity of thought from past to present on the process
of learning. Something must be done or else teachers will continue
to learn the ways of Crazy Horse but never the grandeur and sophistication
of Cicero, the didactic methodology of Isocrates, or the pedagogical insights
of Quintilian.